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Mary Onetha Millard
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The above commendations speak for themselves. However, we are indebted to the Timothy Kidwell family for their influence in securing the support for the Florida School of Preaching of this Christian lady. Sister Millard assisted Timothy for a number of years while he was working in the mission field in Maryland. By her Christian charity, Sister Millard also made it possible for Autumn Kidwell to attend two years at the Florida School of Preaching. The Bible demands that we honor those who are worthy of honor (Rom. 13:7). Without the combined contribution and generosity of others we could not function as the Florida School of Preaching to train and encourage workers in the service of the Lord. In thinking of the thoughtfulness of sister Millard, a number of things come to mind. Misunderstanding There is in the mind of some the idea that women in the Bible were placed in a insignificant role in spreading the gospel. In religious matters, women were/are restricted in leadership roles over men (1 Tim. 2:8-15). The complete picture of the role of godly women is often neglected. There were women recognized for their great contribution to the cause of Christ. Sisters in Philippi Paul in writing to the church in Philippi made the following admonition: I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life (Phil. 4:2-3 ASV). Women may have strong emotions and need, as do men (1 Cor. 1:10), to be of the same mind in the cause of Christ. Here are women who are laboring with Paul in the gospel. Also, these women are in need of assistance themselves. Above all, these laboring souls are enrolled in the book of life. Providing the life giving message secures our name being written there. Lydia Informed students in the Bible know that the earliest converts at Philippi were associated with Lydia. Lest we forget, read again: And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us (Acts 16:14-15). When reading of these things, we are tempted to wonder if some of those women mentioned as fellow laborers with Paul were of the household of Lydia. Lydia was a successful business lady. She was from the city of Thyatira and was in business in Philippi when she obeyed the gospel. It is evident that she was a very successful and prosperous lady. Purple was the clothing of the rich (Luke 16:19; Rev. 17:4). Her generosity like sister Millard was evident from the very first. As a new convert, Lydia asked to be a part of the advancement of the cause of Christ. She persuaded Paul and those traveling with him to use her home for lodging. Following the release from the abuse and imprisonment, Paul and Silas returned to the house of Lydia. When they had seen the brethren they departed (Acts 16:40). Was the church using her home for meetings? Of the churches we know in the New Testament, Philippi was one of the most loyal. Luke remains here for some time, and these brethren are continually involved in the spread of the gospel (Phil. 1:3-5; 4:15-18). It is not idle speculation that the Christian women of Philippi made a great contribution toward the stability of the congregation and enabled it to be evangelistic from the very beginning. Priscilla This Christian lady is mentioned time and again with her faithful husband Aquila. They are first mentioned in Acts 18 as they and Paul worked at their trade of tent making to support themselves financially. They travel with Paul when he leaves Corinth and remain in Ephesus. It is here that they help Apollos see the way of God more accurately (18:24-28). We know that the church met in her home often as indicated in the following texts: Salute Prisca and Aquila my fellow-workers in Christ Jesus, who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: and salute the church that is in their house ... (Rom. 16:3-5). The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house (1 Cor. 16:19 ). Whether this lady was in Corinth, Ephesus, or Rome, the church had a place to gather. Can anyone suggest that she deserves no recognition for the advancement of the cause of the Lord? Phoebe To the church in Rome, from the city of Corinth, Paul wrote of the contribution of a faithful Christian lady. His words are as follows: I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae: that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self (Rom. 16:1-2). There is no indication that Lydia or Phoebe were married with a family. Household does not imply children and a mate. This would have to come from additional information (in the reference to Lydia’s household, Acts 16:15). Phoebe is commended for her service to the church in Cenchreae, and of many others including Paul himself. Paul would commend her to the church in Rome just as brethren commended Apollos to the church in Achaia. We are not told of the contribution that Phoebe made to the brethren in Rome, but we do know of the contribution that Apollos made (Acts 18:28). Named Women In Romans Chapter 16, we have Paul identifying Phoebe and Priscilla as women making contribution to the spread of the gospel. However, the English might not be as clear as it should be in identifying the gender of others listed. We mention the following as examples of women Paul cited as contributing to the spread of the gospel. Notice the comment describing these ladies, and understand the contribution made by them in the spread of the gospel. Why do you think they are mentioned by Paul? Did the Holy Spirit need “filler” for the Roman letter? Mary
Tryphaena, Tryphosa and Persis
The Mother of Rufus
Julia and Sister of Nereus
Conclusion Paul plans to come to Rome, and then to carry the gospel to Spain. He sends greetings to them and recognizes the contribution made by many in spreading the gospel. Paul does not hesitate to let them know that he will need their help to make this trip. Do you think he could expect assistance from them? If you had been there, would you have helped? ... having these many years a longing to come unto you, whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company) -- (Rom. 15:23-24). The Florida School of Preaching honored at the booster banquet in 2002 the ladies who have labored in the office over the years. Only eternity can tell the total impact made by godly and generous ladies like sister Mary Onetha Millard. Ω 38 Years
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